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Originally Posted by Alpha Are you referring to me? I don't think you are racist in a conventional sense, just as I am not a racist. You called me a racist even though I never use racist words, have friends of many races, etc.
It is racist to believe in superiority of one race over another, but not racist to suggest that different people have different rights to different things. One size does not always fit all. This is an opinion, but I don't believe it is racist in the sense that one race is better than another. Black people have a greater right to the word IMO, but not because black people are superior.
I didn't outright call you racist anyway. I said that because you think the word "nigger" should be used in some situations (as long as everyone can use it freely), then it may be that you are somewhat more racist than I am, as I'd never tolerate the word being used by everyone, and indeed think that no one should use it. You're not a racist, as you don't believe in superiority of race, do you? Neither do I. So don't take my words too literally, 'kid'. |
It is racist to suggest that different people have different rights to different things; when you take into account a person's/people's race as to what "rights" they have, what they can do, how great or pathetic they are, etc. then that is racism. Why is what you said racist? Because racism, the most primitive form of collectivism, is based on whether or not race is a factor, not the consequence of whatever is in question. If the outcome is good it is still racist just as it is if it is bad. Groups of people do not have rights, only individuals; otherwise certain people are more important, more protected, more special than others which if that group is a certain race it would be racist. You show once more you don't know the full extent of something, having a limited view of "racism". To you racism only pertains to negative side-affects and superiority, however racism encompasses anything that takes race as a factor. A black person got hired because they are black is racist. Believing that asians are low-lifes is racist. Protecting hispanics more than anyone else is racist, in terms of laws, is racist. Do you get the point.
I shall break down a statement you made:
"It is racist to believe in superiority of one race over another, but not racist to suggest that different people have different rights to different things. One size does not always fit all. This is an opinion, but I don't believe it is racist in the sense that one race is better than another Black people have a greater right to the word IMO, but not because black people are superior."
First, I shall follow along your rationale for this. Different people have different rights to different things. Sometimes those "different people" will be broken down into their races. Thus, different races have different rights to different things. An example of such: Asians are given more tax breaks. Why were they given more tax breaks a person may say? The answer is because they are asian - because of their race. That right would be a "racist right". Now with I deduced with your logic: Different races havie different rights to different things. Why do different races have different rights to different things? Is it because of the things? No. Is it because of the rights? No. Their race is the determining factor to what rights they have to different things. This "logic" is based upon racism. I'll continue to prove it so:
Black people have a greater right to the word IMO, but not because black people are superior. Who has a greater "right" to the word, what group has this "right"? Is it because of their sex? No, and if so that would be sexist. Is it because of their height, weight, where they live, or their religion? No. Then what distinguishes this group from other groups? Their race. It is because they are
black that they have more "right" to the word - that is racist - the factor is because of their race not any other attribute or on an individual assessment.
What is racism then? It is this:
Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social, or political significance to a person's genetic lineage - the notion that a person's intellectual and characterological traits are produced and transmitted by their internal body chemistry. Which means, in practice, that a person is to be judged, not by their own character and actions, but by the characters and actions of a collective of ancestors.
Racism claims that the content of a person's mind (not their cognitive apparatus, but its content) in inherited; that a person's convictions, values, and character are determined before they are born, by physical factors beyond their control. This is the caveman's version of the doctrine of innate ideas - or of inherited knowledge - which has been thoroughly refuted by philosophy and science. Racism is a doctrine of, by and for brutes. It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and humans.
Like every form of determinism, racism invalidates the specific attribute which distinguishes people from all other living species: their rational faculty. Racism negates two aspects of a person's life: reason and choice, or mind and morality, replacing them with chemical predestination.
A genius is a genius, regardless of the number of morons who belong to the same race - and a moron is a moron, regardless of the number of geniuses who share their racial origin.
Like every other form of collectivism, racism is a quest for the unearned. It is a quest for automatic knowledge - for an automatic evaluation of people's characters that bypasses the responsibility of exercising rational or moral judgment - and, above all, a quest for an automatic self-esteem (or pseudo-self-esteem).
Today, racism is regarded as a crime if practiced by a majority - but as an inalienable right if practiced by a minority. The notion that one's culture is superior to all others solely because it represents the traditions of one's ancestors, is regarded as chauvinism if claimed by a majority - but as "ethnic" pride if claimed by a minority. Resistance to change and progress is regarded as reactionary if demonstrated by a majority - but retrogression to a Balkan village, to an Indian tepee, or to the jungle is hailed if demonstrated by a minority.
"Ethnicity" is an anti-concept, used as a disguise for the word "racism" - and it has no clearly definable meaning. The term "ethnicity" stresses the traditional, rather than the physiological characteristics of a group, such as language - but phsyiology, i.e., race is involved. So the advocacy of "ethnicity", means racism plus tradition - i.e., racism plus conformity - i.e., racism plus staleness. Ethnicity is not a valid consideration, morally or politically, and does not endow anyone with any special rights.
Here's something to throw a wrench at your, "only black people have the right to use the word". Most black people who use the word today are not of the proper age during the civil right's movement. The blacks who did live through it felt the hatred of the word and experienced the pain that word brought. I would say that if a black person who lived through the movement heard a black person say the word they would and should be more hurt than if a white person had said it. Why? Because blacks should know what that word brought and to use it so ignorantly and freely is insulting to the blacks who went through it. Furthermore, that does not mean whites have more right to use the word, or blacks who went through the civil right's movement, or blacks should not use the word - everybody, every individual, has the right to free speech, what they say is up to them, whether people like it does not violate any of their rights.
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Originally Posted by Alpha That is not a fact, although I agree with it. But the right to speak out against a perceived injustice is to utilise free speech, not the right to use every single word we know of, despite the obvious racial implications these words may or may not carry.
You're wrong. The right to change an ineffective/unjust/tyrannical government (Locke) can be achieved democratically. States have a monopoly on the means of violence. If violence against the sovereign state was justified on the grounds that people didn't agree, then the Social Contract (Rousseau) would be nullified, and one would likely find themselves in anarchy. In democratic states, we simply vote for someone else if you don't agree with the prevailing party. Though this is somewhat limited in America's two-party system.
Of course free speech protects the right of the minority. But what you're advocating is the right for everyone to use the word "n*gger", which would be to protect the rights of the majority (i.e. everyone) to use the word. I don't want the government to start imprisoning people for using certain words, but I would like if people certainly used the word less, if not ceasing altogether. This is not some infringement against a minority - indeed it more fully protects rights of the disadvantaged, who are safe from a word which has been (and is still on a certain level) used to oppress and offend them. |
Free speech is a right, whether or not to somebody recognizes that right is up to them, it does not stop being a right if they don't recognize, acknowledge, or believe it to be so. Of course it seems you have a case of moral cowardice and/or moral agnosticism, but that is not shocking.* And yes, free speech does mean anyone can use anyword as well, but you have a limited view of free speech, which is not free speech then. Allowing people to use whatever words they want is not evil, bad, or immoral. If you want people to use it less then don't accept it in your presence, don't support the industry that is involved in it, take personal steps to diminish the use of whatever word(s), but censorship or spouting irrational, racist, "perceived rights" is not the way.
And I never said that a government couldn't be changed through non-violent means, however when the government has a tyrannical, authoritarian, etc. grip on the people it is somewhat hard to change the government, because they people may not (probably don't) have the right to vote, or to vote for any real change. Which the means they can't change the government to recognize humanities inalienable rights, so what then can they do? Take the abuse in power or to fight for their rights? To be slaves or to be a free people. An actual revolution is a justified way to regain freedom, because any government that infringes/violates the rights of the people has no claim to legitimacy, sovereignty, or rights to exist. Therefore people can overthrow the government to set up a government that will protect their rights. Once more democracy does not equal freedom to everyone just the majority which can never be justified as it does not ensure the rights of all the people and everyone has inalienable rights. And in the case of the colonists they were not represented in Parliament, they really had no vote(s) to change things, so they were stuck with what they had unless they stood up and took claim to their rights. People may not agree with what the government is doing, however that does not mean the government is oppressive and needs to be overthrown. The reason I say this is because what a person may want, could end up violating somebody's rights and the government is there to protect against such violation. It is not as simple as I want this or I revolt, the government must not be protecting, upholding, or respecting the rights of the people for them to overthrow the government. Another example would be: "person A" or "group A" wants universal healthcare but the government respects, upholds, and protects the rights of humanity and thus cannot do that. That example does not give a right for "group A" or "person A" to overthrow the government, because the government or anyone cannot violate the rights of anyone, ever!Thus, anarchy would not be the end result.
It is not society, nor any social right, that forbids you to kill - but the inalienable individual right of another person to live. This is not a "compromise" between two rights - but a line of division that preserves both rights untouched. The division is not derived from an edict of society - but from your own inalienable individual right. The definition of this limit is not set arbitrarily by society - but is implicit in the definition of your own right. Within the sphere of your own rights, your freedom is absolute.
And allowing people to use whatever words they want is not evil or bad. If you want people to use it less then don't accept it in your presence, don't support the industry that is involved in it, but censorship is not the way.
Once more, you are claiming that a group has more rights than an individual and that you fight for the rights of the "minority"; when will you ever learn that the smallest minority is the individual? Individual equals 1. Group is 2 or more. A group as such, has no rights. A person can neither acquire new rights by joining a group nor lose the rights which they possess. The notion of "collective rights" (the notion that rights belong to groups, not to individuals) means that "rights" belong to some people, but not to others - that some people have the "right" to dispose of others in any manner they please. A group has no more rights than the rights of its individuals members. If the government or a person restricts what any individual can say then that is a violation of that individual's rights.
And I too find it peculiar that only blacks use a insulting word to address themselves in common speech but no other race, at least at such a wide spread level, does the same.
This may be subject to editing, but I believe I have gotten everything down.